Wednesday, March 26, 2014

The Unity and Beauty of Life


The Unity and Beauty of Life

Last week I wrote about the dualistic life as opposed to life as unity.  And yes, I recognize the irony in this statement.  In a forty-eight hour period just three days after posting that essay, several things happened in my life that pushed me further away from dualism (good-evil, right-wrong, saved-lost, I’m right-you’re wrong) toward an awareness of life in all of its profound, mysterious, challenging, sometimes frustrating and always powerful beauty and unity. 

In that forty-eight hour period my neighbor was flown to the Cleveland Clinic for a double lung transplant, I attended a retirement celebration for one of my High School classmates on the same day that two of our classmates died, and I received a marriage announcement from two of my (gay) friends in Utah.  When I returned home on Friday evening I sat on my deck looking at the lake and letting this events float around in my mind.  I did not try to make sense of the apparent dualism: life-death, good-bad, happy-sad of the events or issues.  I simply allowed them to form a jigsaw puzzle in my mind and heart so I could see these things as a tapestry with all the colors and shapes and sizes of the pieces of life.  A life that for all of us, is a gift.  A life where we often struggle, where most of us most of the time do the best we can.  A life in which we can feel blessed and cursed, frustrated and uplifted, enlightened and confused at one and the same time. 

My neighbor, who has been suffering from a severe lung disease for over two years will be able to be healthier and more active than he has in a long time.  At the same time, it was the death of a stranger who made this possible.  Is this a case of good and bad, of joy and sorrow?  In a way one could see it like this, but a holistic vision of life sees the connection of life and death, the truth in Jesus’ parable that a seed planted in the ground dies, but by that death produces more life.  My neighbor and his family are joyful and another family is grieving the loss of a loved one.  But, they are also aware that their loss has given life to many, many other people and brought joy and hope to them and their families. 

As many of us attended the retirement celebration for our classmate, word spread that two other classmates, lifelong friends had died.  Yes we had mixed emotions!  We were happy for our retiring friend, and we were sad and prayerful for those who had died.  We had known all three of these people since elementary school, in fact, our retiring friend and I were First Grade classmates.  It was good that we were together for her retirement, and unplanned we were able to mourn the loss of our two friends who had died.  We were able to see the vastness of life, the shortness of life and the importance of the relationships we had shared for over 60 years.  As a class we had been through marriages and divorces, the Viet Nam war where some had served and others had been war protesters, the birth of children and grandchildren and the death of children and spouses.  We had shared the hopes and dreams of one another and of our generation, our successes and failures and have found that life is a gift, a gift to be shared, a gift to be lived on the field and not on the sidelines.  As the Statler Brothers’ song of the same title states: “The Class of 57 Had Its Dreams.”  We are not the class of ’57, we are the Class of ’66, but we too had and have our dreams, and we had and we have each other, and having each other we have helped one another see the wholeness, the mystery and the vastness of life.  We continue to learn to cherish this life, to live every day as if it is our last and to share it lovingly will all those around us. 

And finally in this one forty-eight hour period I was able to celebrate with joy and by mail the marriage of my two male friends, and their love and commitment.  A few years ago, in fact just a year ago in Utah, they would not have been able to publically make this commitment to one another.  I know there are many people, though fewer and fewer every day, who still feel that they should not have been able to do so.  Their marriage is for some a remnant of dualistic thinking, of right and wrong.  For others it is a sign of hope for a future in which all men and women are created equal.  Whatever one believes about their marriage, it is still very much a part of the beautiful tapestry of life in which we have all been blessed to be born.  To see the pictures on the wedding announcement, the smiles on the faces of Kevin and Rex and their friends is a reminder that life is full of joy, that even though we may not understand everything that happens or everyone who lives on this earth, that we are inextricably bound together in one “great family:” the human family and the family of God.  As a friend of mine often reminds me, “we are all sons and daughters of the King.” 

The title of this blog is “Change an Invitation to Life.”  Life is constantly changing, constantly flowing like a river.  We step into that river with our preconceptions, our talents, relationships, hopes and dreams, and then the river takes us where it will, brings us into contact with all sorts and conditions of people and leads us into a life that is more than we could ever ask for or imagine.

Monday, March 17, 2014

Dualism or Unity


Dualism and the Things That Matter 

First some reflections from Richard Rohr: Dualistic thinking. . .is our way of reading reality from the position of my private ego. “What’s in it for me?” “How will I look if I do this?” This is our preferred way of seeing reality. It has become the “hardware” of almost all Western people, even those who think of themselves as Christians, because the language of institutional religion is largely dualistic itself. . .It has confused information with enlightenment, mind with soul, and thinking with experiencing. But they are two very different paths. 

The dualistic mind is essentially . . .either/or thinking.  It knows by comparison, by opposition  . . .It uses descriptive words like good/evil, pretty/ugly, intelligent/stupid. . . .It works well for the sake of simplification and conversation, but not for the sake of truth or even honest experience. 

. . . . you need your dualistic mind to function in everyday life: to do your job as a teacher, a doctor, or an engineer. It is great stuff as far as it goes, but it doesn’t go far enough. The dualistic mind cannot process things like infinity, mystery, God, grace, suffering, death, or love. When it comes to unconditional love, the dualistic mind can’t even begin to understand it. . . . 


Growing up as a Christian in the 1950’s and 1960’s I learned as Richard Rohr states that religion, at least Christianity, saw the world through dualistic lenses.  Good/bad, spirit/flesh, heaven/hell, right/wrong, for me/against me.  I believe Rohr is correct that many of the world’s religions divide the world in two as well, either positive or negative.  When we do this or when a religion does this it makes it much easier for my religion to be the correct one and the others to be incorrect.  It makes it easier to judge others than “do unto others what I would have them do to me.”  It makes my life simpler because I know the rules and I can follow them and “find my salvation.”   

This way of seeing the world does not, however, lead me into the infinite mystery of God, Creation and life itself.  The mystery that includes struggle as well as grace, personal experience as well as rules, and suffering, pleasure, life, love and death.  A unified way of living life frees us from the shackles of dualism and opens to us an opportunity to “live life to the fullest” as Jesus not only taught but lived. 

A life lived to the fullest is a life of openness: A life content to be filled with more questions than answers; a life that can appreciate the mystery of a sunset or of the Holy Eucharist and find truth, beauty and blessing, even without all the answers. 

A life lived to the fullest opens us to the opportunity to experience struggle and grace, love and death as parts of life and of the human condition in a way that makes them and us Holy.  This kind of life takes away the need to judge others, it relieves us of the necessity to judge ourselves.   It allows us to forgive others and ourselves as well.  A life lived to the fullest is a life of abundance rather than a life of scarcity, a life of openness and sharing rather than a life of clutching and hoarding because there will never be enough for all of us. 

We can give up our fear of death because it is part of life, we can give up our fear of what awaits us after death because we know that whatever comes after death it is still a part of life, a part of the mystery of who we are.  Jesus came into the world so that “the whole world might be saved through him.” If this is the case, then this world is vitally important to us and to God.  If this is the so, then this world is all that we have any control or influence over.  If this is true, then it is in this world that we must “live life to the fullest, open our hearts to the mystery and the power and the beauty of this life, and then share it with those around us. 

 

 

That the Whole World Might Be Saved


That the Whole World Might Be Saved 

John 3:1-17: There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'You must be born from above.' The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." Nicodemus said to him, "How can these things be?" Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things? 

"Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. 

"For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 

"Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him." 

John 3:16,  which we see on signs at sporting events and hear preached to assure us that only we who believe in Jesus will be the only ones who have eternal life, does not exist in a vacuum.  It is a part of the story of a Pharisee named Nicodemus who senses something special about Jesus and his relationship with God.  He comes to Jesus by night looking for the secret to life.  The short version of the story is that Jesus lets Nicodemus know that it is through the power of the Spirit of God, the Holy Spirit, by which one enters the Kingdom of God (a better phrase in my opinion than verse 16’s “eternal life”). 

John 3:16 then assures us that “all who believe in Jesus will have eternal life.”  Verse 17 then expands the possibilities of who can be saved.  "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him."  adding to our confusion, especially if we add verse 18 that tells us that “those who do not believe in him are condemned already because they do not believe in the Son of God.” 

Can the “whole world,” all people, be saved?  Even those who do not believe Jesus is the Son of God?  Why the possible confusion in the middle of this passage.  I give my answer, which is not the only answer, and with which many Christians will disagree.  First, I believe that it is the power of the Spirit that brings Salvation, that brings people into the Kingdom of God.  For Christians at the end of the first Century when the Gospel of John was written, it was important to “know” that in a pluralistic world that their relationship with Jesus was salvific, that Jesus was for them the way the truth and the life.  It was also important for them to know that those who did not agree with them, who did not accept Jesus as the only Son of God, “the Jews” of John’s Gospel would not be saved.   

While it may not be the intention of the writer of the Gospel, I believe that the statement that “the whole world might be saved through him” is the key to this passage.  That it was through Jesus, empowered by the spirit and sent by God the creator, that the whole world, not just the Christians or Israel, would be saved.  That is, all the people of the world have the possibility of being part of the Kingdom of God on Earth.  For those of us “who believe,” who are Christians, we see the Spirit in the life, death and resurrection of Jesus.  Others may well see the Spirit in other manifestations, religious or otherwise. 

The world can be saved through Jesus whether I, or anyone else, believes in him as the Son of God or not.  Salvation would thus be a sacrament like Baptism or Eucharistic.  A Sacrament depends not on our action, but on God’s action. So the key point for me is that the world is saved through Jesus, and that this is the case, whether one believes in him as the Son of God or not. 

"Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him."