Grace
continues as we hear the familiar words from John 3:16, “for God so loved the world
that he gave his only Son, so that evryone who believes in him may not perish but
may have eternal life.” Eternal life
according to the Gospels is “to know the only true God, and Jesus Christ whom
the true God has sent” (John 17:3) and that “in the resurrection we neither
marry nor are given in marriage, but we are like the angels in heaven.”(Matthew
28:30)
The Grace
of eternal life for Christians, then, is that we will know God and Jesus
Christ, and that eternal life will be nothing like anything we have ever
experienced. Being in the presence of
God, wherever that may be and whatever it looks like is sufficient grace for
me. The details I leave up to God.
John14-21
continues to provide comfort to those of us who believe in God through Jesus: “God
did not send his Son into the world to condemn the world, but in order that the
whole world might be saved through him.” As one who believes that God wants to
save the whole world, I find this exciting and life giving, a source of
Joy. My joy is short lived, however, as I move from
what I consider to be one of the most comforting and inclusive passages in the
Gospels, to what I consider one of the most uncomfortable and exclusive
passages, without even moving to another chapter, much less another book.
18Those who believe in him are not condemned; but those who
do not believe are condemned already, because they have not believed in the
name of the only Son of God. How do
those of us who believe that God loves all of God’s children reconcile this
statement recorded as the words of Jesus?
I truly
believe that God wants to save the world and that the “world” in scripture
refers to “all people,” thus, that God wants to save all people. But Scipture clearly says something
different. How can we remain faithful to
Jesus and still believe that God can save God’s children around the world who
follow different faiths, or no faith at all?
First, I
believe that we who are Christians do, in fact, know God most fully through the
life, death and resurrection of Jesus, and if Jesus brings Grace into the
world, that perhaps, this grace is not limited only to those of us who know God
in this way. If this is a possibility,
then I am willing to take a chance on letting God out of the box we often place
God in. After all, in his teaching,
Jesus invited his fellow Jews to love the Lord their God with their entire
being and to recognize their God through him, not to worship Jesus, himself. He also tells the Samaritan Woman that the
“day is coming when the Jews and Samaritans will worship the Father in Spirit
and in Truth.
Perhaps
the last section of this Gospel can help us move to an understanding that will
allow God to be God:
19And this is the judgement, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.
If our deeds are done in God, then I believe that the scripture
has not changed, but that the Holy Spirit has led us to see the Gospel and the
World in a new light. I believe that we
have been able to let God out of the box and that God’s Spirit continues to
lead us and Guide us into all truth: a truth different from what we once
believed, but a truth based on our openness to scripture, tradition, reason and
life experience as shown to us by God’s holy, eternal, unchanging and life
giving spirit.
For by grace you have been saved through faith, and this is not
your own doing; it is the gift of God— not
the result of works, so that no one may boast. For we are what he has
made us, created in Christ Jesus for good works, which God prepared beforehand
to be our way of life.”(Ephesians 2:8-10)