Change, an Invitation to Life: In You all the Families of the Earth Shall be bles...

Change, an Invitation to Life: In You all the Families of the Earth Shall be bles...: As we who are God’s people prayerfully travel together this Lenten journey of reflection and repentance, I am led back to the Holy Scri...

In You all the Families of the Earth Shall be blessed

As we who are God’s people prayerfully travel together this Lenten journey of reflection and repentance, I am led back to the Holy Scriptures of the Old and New Testaments. As I seek to understand and to live into my relationships with God and God’s people, I see and understand the Hebrew Bible and the Christian New Testaments to be the foundation for all of our relationships. This week I am seeking to build on this foundation as I reflect on my relationship to all of God’s people and how God calls us to relate to one another.

My reflection has been guided by reading and re-reading and meditating on two passages which the Episcopal Church recommends for the second Sunday in Lent.

“The Lord said to Abram, Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you. . .so that you will be a blessing. . .and in you all the families of the earth shall be blessed.” (Genesis 12:1-4a)

 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” (John 3:1-17)

 

Abraham was led by God to a place unknown to him. In fact, God told him, when you get there, I will let you know. God promised to bless him and his family, and his descendents and to make him a great nation. Who doesn’t want to be a great nation? But God did not stop there; he promised Abraham that not only would he and his family be blessed, but that “all the families of the Earth would be blessed through him.”

 

Likewise, Jesus tells the Jewish leader Nicodemus that, “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

 

I am convinced that God often leads us, either literally or figuratively or both, into new lands, both challenging us and blessing us. On these journey’s into the unknown, we must depend on the gifts God has given us, as well as the Holy Spirit, to “lead us and guide us into all truth.”

 

In our world today, we are very often afraid to go into new lands, or new situations, and we can be just as afraid to welcome people who are different from us, either racially or religiously, into our own lands. We do not know the language or the customs of places to which we are led, and I suspect that people who come to our land have the same fear and discomforts that we have.

 

Our world is indeed filled with dangers and challenges and hatred, but it is also filled with beauty, joy, wonder and love. How do we, like Abraham, balance our legitimate fears with the blessing God has given us in allowing “all the families of the Earth to be blessed through us.”

 

I believe this is the message Jesus was attempting to communicate to Nicodemus: That you and I cannot, alone, solve all the world’s problems; that we cannot save the world.

 

But that: “God sent his Son into the world, in order that the world might be saved through him.”  And then, thanks be to God, God chose us to be partners with Jesus, to be his vessels through which He saves the whole world and blesses all the families of the Earth.

Lent is a gift that Awakens our Senses

As I was sitting in church on Ash Wednesday, waiting to preach about the beginning of Lent and how we can observe this season to the benefit of our faith and our lives, I had this vision of the Christian year as an hour glass and Lent as the narrow middle of the hour glass through which the sand passes one grain at a time.

Allow me to explain. In the Christian year the two seasons immediately prior to Lent are Christmas and Epiphany, seasons through which we see the glory of God in our worship and in the readings from the Bible that accompany our worship: Isaiah’s prophecy which proclaims Jesus as “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace (Isaiah 9:6);” the birth of Jesus in the manger; the coming of the wise men; the baptism of Jesus in the Jordan River; Jesus’ first miracle at a wedding in Cana of Galilee; his recognition as the Messiah by the Samaritan woman at the well; and finally his Transfiguration on the mount with Peter, James and John.

We also read about and reflect on his proclamation of the Gospel in his Sermon on the Mount (Matthew 5): blessed are the poor in spirit, blessed are the peace makers, blessed are they who hunger and thirst after righteousness for they will be filled. And finally, Jesus ends the beatitudes with some of his most difficult teachings, challenging us and showing us his glory at the same time:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.”(Matthew 5:43-48)

This is all the top of the Hour Glass, filled with God’s Glory as we see it in Jesus Christ, and as it is, we hope, reflected in our lives. Then all this is pushed through the narrow center of the Hour Glass, one grain at a time. As the sand slowly moves through the narrow opening, we are forced, or perhaps, allowed to slow down and see our life and our faith, one grain, one piece, at a time. When we narrow our focus, all of our senses seem to become sharper and we see and experience things we missed when we were bombarded with the full glory of God all at once.

I am a kayaker and I have spent many beautiful days paddling on lakes, creeks and rivers in Alabama, Georgia and Tennessee. When I am floating down a lazy river my mind can wander and I can daydream, looking at the birds, clouds and sky and the vegetation along the banks. But when the stream begins to narrow and the same volume of water is forced through a smaller and smaller space, all my senses come alive and I am aware of all that is going on around me: the speed of the river, the rocks and other obstructions in front of me and the path and passages the river is showing me. This is what I believe Lent is for Christians. Our senses are more alive, more focused and we become aware of all God is doing in our lives and of how we are hearing and living the Gospel. This is not unlike what happens in the Hour Glass of Lent

As the sands pass through the narrow opening in the Hour Glass, the fall into the larger bottom section and we again see the Glory of God, this time heightened and more visible because our senses have been awakened. We walk with Jesus through Holy Week, from Palm Sunday through the Last Supper and Christ’s New Commandment on Maundy Thursday to “love one another as He has loved us,” through all the sorrow of Good Friday and finally to the fullness of God in the Glorious Resurrection of Jesus Christ on Easter Day.

Lent is not a time of punishment or pain or agony. No, it is a gift from God through the Church which offers us time and space, and opens our hearts and minds and souls to God’s love for all creation. It opens us up to our place in that love, both as those who receive the love from God, and those who because we have received this love, want to share it with the whole world.

Our eyes are opened and we see that truly, “God sent his son into the world, not to condemn the world, but that the whole World might be saved!”