Saturday, March 5, 2022

Time in the Wilderness with Jesus


Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

(Luke 4:1-13) After his baptism, Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, "If you are the Son of God, command this stone to become a loaf of bread." Jesus answered him, "It is written, 'One does not live by bread alone.'"

Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, "To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours." Jesus answered him, "It is written, 'Worship the Lord your God and serve only him.'"

Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, "If you are the Son of God, throw yourself down from here, for it is written, 'He will command his angels concerning you, to protect you,' and 'On their hands they will bear you up, so that you will not dash your foot against a stone.'"

Jesus answered him, "It is said, 'Do not put the Lord your God to the test.'" When the devil had finished every test, he departed from him until an opportune time.

God’s first act after the baptism of Jesus was to lead him into the wilderness, “to be tempted by Satan.” The Wilderness was a place both physical and metaphorical for Jesus to struggle, not only with Satan, but more importantly with God and with himself. To wrestle with the questions, “why did God send me here in the first place? What am I called to do? How am I to do it?”

You might be thinking, but Jesus is God, he should know the answers to these questions already. Remember, our faith teaches us that Jesus is not only fully God, but also fully human. I believe the human part of Jesus needed this wilderness time to be alone with the Holy Spirit, to go through the proverbial battle between the angel on one shoulder and the devil on the other shoulder.

The temptations Jesus faced during his time in the wilderness: physical needs, power and glory, proof to the world that he is God’s special person, are the same temptations we face when we have the courage to go into the wilderness alone as Jesus did. Jesus’ wilderness time helped form and transform him. It serves as an example for those of us who are his followers. Lent for us is a reminder that we, like Jesus, need Wilderness time, that we need to be reformed and transformed just as Jesus did.

Last week I saw on twitter a book by Brene Brown, psychologist, social worker, and Episcopalian, entitled “Braving the Wilderness.” The secondary title is “The Quest for True Belonging and the Courage to Stand Alone.” The book was truly a gift from God to me. In it, Brown first defines true belonging as being true to yourself. Secondly, she states that true belonging means being respectful to those who disagree with you, even if they are not respectful to you.

Wow, sure sounds like this was what Jesus’ wilderness time was all about.

After his wilderness experience, Jesus stood up to the religious and political authorities of his day and stood with the “least of those” in society: the poor, the orphan and the widow, the divorced women who were forced to beg or prostitute themselves to feed their families. He talked with those with whom a Jewish man was not supposed to talk: Samaritans, women, lepers, tax collectors and Pharisees. No one was left out of his love.

Yes, it got him ostracized and eventually killed, but he did it anyway, because his time alone with God in the wilderness clarified in his mind, heart, and soul that “for this I was born and for this I came into the world.”

During this season of Lent, I invite you, to join me in the wilderness, praying that we like Jesus will be able to say, “for this I was born, for this I came into the world.”

Thursday, March 3, 2022

Ash Wednesday 2022 and Prayers for Justice and Peace in the World

(Based on a Sermon Preached at Christ Episcopal Church, Albertville, Alabama, Ash Wednesday, 20220)

Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen (Book of Common Prayer) 

A Message from Bishop Curry: Statement on Ukraine 

“In view of the tragic and heartrending news from Ukraine following the Russian Federation’s invasion of that country, we are one with our brothers and sisters in Christ throughout the world, and with all those seeking God’s will, in praying for a rapid cessation to these hostilities and an end to the devastating loss of life and countless personal tragedies occurring since the invasion.  

With this strongly in our minds and hearts, the Episcopal Diocese of Alabama will come together with the Catholic Diocese of Alabama and other religious leaders and communities on Ash Wednesday for a day of prayer. We also invite everyone across our Diocese to join us at an ecumenical prayer vigil for Ukraine to be held at Kelly Ingram Park at 4:30pm on Ash Wednesday. We join with all people of faith in praying for the restoration of peace, safety, and stability in Ukraine. 

Eternal God, in whose perfect realm no sword is drawn but the sword of righteousness, and no strength known but the strength of love: so guide and inspire the work of those who seek your kingdom that all your people may find their security in that love which casts out fear and in the fellowship revealed to us in Jesus Christ our Savior. (Book of Common Prayer) 

Sadly, the situation in the world today is not new. God’s people and the world have faced similar situations since human beings first inhabited the earth. In such times, people of faith have prayed similar prayers to the one shared with us by Bishop Curry. The following warning from God and prayer through the sixth century BC prophet, Joel, is one such example, and one which provides challenge and comfort to us as we pray for this Crisis in our world, and as we begin the season of Lent. Crises, prayer and lent, as well as lent, reflection and hope can never be separated from each other. 

Joel 2:1-2,12-17: Blow the trumpet in Zion; sound the alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the Lord is coming, it is near--a day of darkness and gloom, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old, nor will be again after them in ages to come.

Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord, your God? 

Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room, and the bride her canopy. 

Between the vestibule and the altar let the priests, the ministers of the Lord, weep. Let them say, "Spare your people, O Lord, and do not make your heritage a mockery, a byword among the nations. Why should it be said among the peoples, `Where is their God?'" 

In Psalm 103 we find God’s promise to Ukraine, to the USA and to the world, now during our Lenten pilgrimage and for ever and ever, world without end, amen. 

The Lord is full of compassion and mercy, slow to anger and of great kindness. He will not always accuse us, nor will he keep his anger forever. He has not dealt with us according to our sins, nor rewarded us according to our wickedness. For as the heavens are high above the earth, so is his mercy great upon those who fear him. As far as the east is from the west, so far has he removed our sins from us. As a father cares for his children, so does the LORD care for those who fear him. For he himself knows whereof we are made…the merciful goodness of the Lord endures for ever on those who fear him, and his righteousness on children's children.

 

As our senior warden, Brenda Mayhall, shared with me earlier today: “May our Ash Wednesday be a time of reflection and promise.”