Love God, Love Your Neighbor
Many Christians are aware that
Jesus did not “invent” the Great Commandment, “love the Lord your God with all
your heart and mind and soul and mind, and love you neighbor as yourself.” (Matthew 22: 37-40) They understand that the teaching is from a
combination of Leviticus 19:18, “you shall love your neighbor,” and Deuteronomy
6:5, “you shall love the Lord your God.
. . .” Jesus did know the
interconnection of these two commandments.
That we cannot have one without the other, “that if we love God we must
love our neighbor,” or as the Letter of James states, “we are liars.” They became the core of his teaching and his
mission.
I want to look at Leviticus
19:1-2, 15-18 and reflect on what it might mean to love our neighbor today.
The LORD
spoke to Moses, saying:
Speak to all the congregation
of the people of Israel and say to them: You shall be holy, for I the LORD your
God am holy.
You shall not render an unjust
judgment; you shall not be partial to the poor or defer to the great: with
justice you shall judge your neighbor. You shall not go around as a slanderer
among your people, and you shall not profit by the blood of your neighbor: I am
the LORD.
You shall not hate in your
heart anyone of your kin; you shall reprove your neighbor, or you will incur
guilt yourself. You shall not take vengeance or bear a grudge against any of
your people, but you shall love your neighbor as yourself: I am the LORD.
I believe loving our neighbor
might just have something to do with being holy as God as Holy; with walking in
Love as Christ loves us and gave himself as an offering and sacrifice to God,
of truly loving both God and neighbor
According to Leviticus 19, loving
our neighbor means not showing preference to either poor or rich. That might entail welcoming all into our
churches as well as encouraging fair business practices, including a fair
salary for a fair day’s work.
Loving our neighbor will include
“not hurting our kin,” and since all of God’s children are kin, we are called
not to hurt one another; to work for justice, freedom and peace. We are also called not to slander, not to
build ourselves up by putting others down, and not to gossip about others. The letter of James also deals with the
dangers of a loose tongue as well. Loving our neighbor might even involve some
restraint in how we talk about politicians with whom we disagree. Hopefully this includes not putting rash and
often inaccurate “sound bites” on social media.
Loving our neighbor means not
profiting by their blood, whether that be unfair labor practices or literal
rape, murder or other physical harm. If
we love our neighbor, we will encourage “right relationships, while at the same
time realizing that we cannot fix all people and all problems. We will, in fact, “seek and serve Christ in
all persons, loving our neighbor as ourselves, and will respect the dignity of
every human being.” (The Baptismal Covenant, Book of Common Prayer, pp.
304-305)
Sometimes it just takes a good
Hebrew prophet to help is see Jesus’ teaching in a new light.
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