The Generosity of God
When Jesus tells the parable of the “workers
in the vineyard,” I suspect that the workers who spent all day in the hot sun
were not the only ones who felt that the land owner who paid everyone the same
wage was unfair. In an agricultural
economy like the one Jesus grew up in, many, many people made their living
working in the hot sun for twelve hours a day.
For them to imagine someone working only six, or three or one hour a day
making the same wage must have rubbed them the wrong way completely. I believe that is why Jesus told the parable
in this way; to catch their attention.
After all, the parable is not really about work, but about generosity,
the generosity of God, and perhaps, our generosity as well.
There were people in Jesus’ day who
found a life giving relationship to God at an early age and it served them for
a lifetime. For others it was much more
of a challenge to believe in God or to follow God, or both. In this story, Jesus is communicating that
the Kingdom of God is not just for the early arrivals, or the particularly
pious or holy. The kingdom of God is
open to the first, the last and those in the middle. It is open to priests, scribes, Pharisees as
well as prostitutes and tax collectors.
We Christians need to hear this
today. We also need to hear that the
kingdom of God is also open to Christian denominations other than our own, and
also to Buddhists, Jews, Muslims, Hindus, agnostics and atheists.
God does not ask us to decide who
gets in. But God does ask us to invite
everyone into the kingdom, by everything that we say or do. I once served a church in a major U.S.
city. A city with all the joys,
blessings and problems of most large cities in the world: crime, poverty,
prostitution and homelessness were an everyday occurrence for many on our
wonderful city. One of the members of
our church was a prostitute and another was a sometimes street person. These two were welcomed by most into the
church itself, but problems arose when they wanted to attend a book study held
in a member’s home. Most American
Christians who worship in homogenous congregations do not usually think about
this possibility. The Church made the
decision to move the book study to the church.
The woman who hosted the study did leave the church for awhile, but
thanks be to God, came back fairly soon.
It can be hard to welcome everyone into God’s Kingdom at times.
If God’s Justice is to give priority
to the “unwanted,” what does that mean for us, the church, the body of Christ? Even though difficult, I believe that God’s
Justice does not set one group against another.
Instead, it enables the whole community to grow together by making it
vulnerable before those most vulnerable.
This is not easy, but the
question for us is, can we be gracious and compassionate as God is? Can we be slow to anger and abounding in steadfast
love as I believe God is? Yes, I believe
we can. It is not always easy, but I
believe we can.
We are gracious and compassionate
when we listen to others, when we value their opinions and feelings, when we
don’t assume that we are always right, even if we would like to believe that. In writing to the Colossians, St. Paul shares
a recipe for relationships that we can all learn from.
As God’s chosen ones, holy and beloved, cloth yourselves with
compassion, kindness, humility, meekness, and patience. Bear with one another and if anyone has a
complaint against another, forgive each other; just as the Lord has forgiven
you, so you also must forgive. Above
all, clothe yourselves with love, which binds everything together in perfect
unity. (Colossians 3:12-14)
We can avoid jumping to conclusions
as we listen to others and hear what they are really saying and we can get the
facts on issues about which we disagree.
We as God’s people, God’s Chosen Ones, can “love the Lord our God with
all of our heart and soul and mind and strength and we can love our neighbors
as we love ourselves.”
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