"Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid. . .” (Isaiah 40:1-2)
Five hundred and thirty-eight years (give or take a year or two) before John the Baptist “proclaimed the way of the Lord in the wilderness,” the unknown prophet we call “Second Isaiah” proclaimed the restoration of Israel from captivity in Babylon.
The Prophet
cries out: “In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God. Every valley shall be lifted
up, and every mountain and hill be made low; the uneven ground shall become
level, and the rough places a plain. Then the glory of the Lord shall
be revealed, and all people shall see it together, for the mouth of the Lord has
spoken.” (Isaiah 40:3-5)
The
prophecy continues, “All people are grass, their constancy is like the flower
of the field. The grass withers, the flower fades, when the breath of the Lord blows
upon it; surely the people are grass. The grass withers, the flower fades; but
the word of our God will stand for ever. Get you up to a high mountain, O Zion,
herald of good tidings; lift up your voice with strength, O Jerusalem, herald
of good tidings, lift it up, do not fear; say to the cities of Judah, ‘Here is
your God!’ See, the Lord God comes with might, and his arm rules for him;
his reward is with him, and his recompense before him. He will feed his flock
like a shepherd; he will gather the lambs in his arms, and carry them in his
bosom, and gently lead the mother sheep.” (Isaiah 40:6-11)
The
pastoral imagery of God lovingly feeding and gently leading his people must
have been a comfort to people returning to the unknown after sixty years as
strangers in a foreign land. Truly this prophecy represents the restoration of
Israel after her long exile. The people will be allowed to go back home, to
restore and rebuild the city of Jerusalem and their Temple. They will rebuild
their identity as a people in relationship to one another and to their God.
Over five hundred years later Mark records
John the Baptist using similar words and actions to proclaim the Advent of
Jesus and God’s continuing love and desire to and lead us as a Good Shepherd.
“’The
beginning of the good news of Jesus Christ, the Son of God.’ As it is written
in the prophet Isaiah, ‘See, I am sending my messenger ahead of you, who will
prepare your way;’ the voice of one crying out in the wilderness: ‘Prepare the
way of the Lord, make his paths straight.’ John proclaimed, ‘The one who is
more powerful than I is coming after me; I am not worthy to stoop down and untie
the thong of his sandals. I have baptized you with water; but he will baptize
you with the Holy Spirit.’” (Mark 1:1-3, 7-8)
Both of these events, as well as many in between
reveal God’s glory, reveal God’s love and care for God’s people. As we know
from the Bible, ‘bad things happen to good people.’ These two powerful events
demonstrate God’s love for all people in good times and bad, ‘in season and out
of season.”
The Psalmist says it much better than can I. “The Lord is my shepherd; I shall not
want. He maketh me to lie down in green pastures: he leadeth me beside the
still waters. He restoreth my soul: he leadeth me in the paths of righteousness
for his name’s sake. Yea, though I walk through the valley of the shadow of
death, I will fear no evil: for thou art with me; thy rod and thy staff they
comfort me. Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over. Surely goodness and mercy
shall follow me all the days of my life: and I will dwell in the house of
the Lord for ever.”
(Psalm 23)
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